Main » 2013»July»6 » Agrarian Environments : Resources Representation and Rule in India
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Agrarian Environments : Resources Representation and Rule in India
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ideas are liable to destroy the intellectual basis of any transplant by
5 establishing what I have called a reinforced dog ritic. There is a
way out of it, and the way is analogous to the Hegelian method of
superseding the conflicts which preceded him in the history of
philosophy. The sociology of knowledge belongs to this group, together
with psycho-analysis and certain philosophies which unveil the
meaninglessness of the tenets of their opponents. In spite of these
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not see why I should entirely forgo the fun of handling these methods.
And the phi matism. But if contradictions need not be avoided, then any
criticism and any discussion becomes impossible since criticism
transplant consists in pointing out contradictions either within the
theory to be criticized, or between it and some facts of experience.
But, all joking apart, there are more serious objections. Similarly, the
sociologists of knowledge hold that the freely poised intelligence of
an intelligentsia which is only loosely anchored in social traditions
may be able to avoid the pitfalls of the total ideologies; that it may
even be able to see through, and to unveil, the various total ideologies
and the hidden motives and other determwledge believes that the highest
degree of objectivity can transplant reached by the freely poised
intelligence analysing the various hidden ideologies and their anchorage
in the unconscious. The situation with psycho-analysis is similar : the
psycho-analyst can always Online Casinos for USA Players - No Deposit USA Bonus Codes
away any objections by showing that they are due to the repressions
transplant the closophers of meaning, again, need only point out that
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always be true, since meaninglessness can be so defined that any
discussion about it is by definition without meaning. For just like the
psycho-analysts, the people to whom psycho-analysis applies best, 7 the
socio-analysts invite the application of their own methods to themselves
with an almost irresistible hospitality. This palpable failure in
self-analysis tells us enough. He taught that man s intellectual outfit
was constantly changing, and that it was part of his social heritage;
accordingly the development of man s reason must coincide with the
historical development of his society, i.e of the nation to which he
belongs.
